Introduction: The Culavamsa, also Choolavansha
The official translation of the Mahavamsa from Pali was completed by Wilhelm Geiger in 1912 and subsequently the Culavamsa in 1930. The first English translation of the Mahavamsa from Mr. Geiger's native German was done by Mrs. Mabel Haynes Bode. Overall, the Chronicle has over 200,000 words of text in about 960 printed pages. It is as I mentioned earlier divided into three parts. Mr.Geiger called the first part (Chapters 1-37) the Mahavamsa, the second part (Chapters 38-79) the Culavamsa part 1, and the third and final part (Chapters 80-101) the Culavamsa part 2.
Culavamsa
also known as Choolavansha
The Culavamsa or Choolavansha "The Lesser Chronicle" In the Culavamsa, it is stated that king Dhatusena, ordered the Dipavamsa to be publicly recited at the annual Mihindu festival held in Anuradhapura (Ch. 38:58). This indicates that at time it was available in some coherent form. The authors of Culavamsa, who made additions to it from time to time, were Ven. Mugalan Maha Thera of Thuparamaya in Polonnaruwa, Ven. Dharmakirti Maha Thera who lived during the Dambadeniya period (1220-1293), Ven. Tibbotuwawe Sri Siddhartha Buddha-rakshita Maha Thera, who lived during the reign of Kirti Sri Rajasinha (1747 - 1780), and Ven. Panditha Yagirala Sri Pragnananda, the Chief Sangha Nayaka of Gonagala Sudharma-kara Pirivena.
The Culavamsa (second part of the Mahavamsa) was written in the 13th century AD. This chronicles the time between the arrival of the Tooth Relic in the 4th century AD and the end of the reign of King Parakramabahu the Great. The third and final part was written over many years, concluding in the year 1815, when the British occupied the whole of Lanka by military force.
The official translation of the the Culavamsa in 1930. Overall, the Chronicle Mahavamsa and Culavamsa has over 200,000 words of text in about 960 printed pages. It is as I mentioned earlier divided into three parts. Mr.Geiger called the first part (Chapters 1-37) the Mahavamsa, the second part (Chapters 38-79) the Culavamsa I, and the third and final part (Chapters 80-101) the Culavamsa II.
In the Culavamsa, it is stated that king Dhatusena, ordered the Dipavamsa to be publicly recited at the annual Mihindu festival held in Anuradhapura (Ch. 38:58). This indicates that at time it was available in some coherent form. The authors of Culavamsa, who made additions to it from time to time, were Ven. Mugalan Maha Thera of Thuparamaya in Polonnaruwa, Ven. Dharmakirti Maha Thera who lived during the Dambadeniya period (1220-1293), Ven. Tibbotuwawe Sri Siddhartha Buddha-rakshita Maha Thera, who lived during the reign of Kirti Sri Rajasinha (1747 - 1780), and Ven. Panditha Yagirala Sri Pragnananda, the Chief Sangha Nayaka of Gonagala Sudharma-kara Pirivena.
also known as Choolavansha
The Culavamsa or Choolavansha "The Lesser Chronicle" In the Culavamsa, it is stated that king Dhatusena, ordered the Dipavamsa to be publicly recited at the annual Mihindu festival held in Anuradhapura (Ch. 38:58). This indicates that at time it was available in some coherent form. The authors of Culavamsa, who made additions to it from time to time, were Ven. Mugalan Maha Thera of Thuparamaya in Polonnaruwa, Ven. Dharmakirti Maha Thera who lived during the Dambadeniya period (1220-1293), Ven. Tibbotuwawe Sri Siddhartha Buddha-rakshita Maha Thera, who lived during the reign of Kirti Sri Rajasinha (1747 - 1780), and Ven. Panditha Yagirala Sri Pragnananda, the Chief Sangha Nayaka of Gonagala Sudharma-kara Pirivena.
The Culavamsa (second part of the Mahavamsa) was written in the 13th century AD. This chronicles the time between the arrival of the Tooth Relic in the 4th century AD and the end of the reign of King Parakramabahu the Great. The third and final part was written over many years, concluding in the year 1815, when the British occupied the whole of Lanka by military force.
The official translation of the the Culavamsa in 1930. Overall, the Chronicle Mahavamsa and Culavamsa has over 200,000 words of text in about 960 printed pages. It is as I mentioned earlier divided into three parts. Mr.Geiger called the first part (Chapters 1-37) the Mahavamsa, the second part (Chapters 38-79) the Culavamsa I, and the third and final part (Chapters 80-101) the Culavamsa II.
In the Culavamsa, it is stated that king Dhatusena, ordered the Dipavamsa to be publicly recited at the annual Mihindu festival held in Anuradhapura (Ch. 38:58). This indicates that at time it was available in some coherent form. The authors of Culavamsa, who made additions to it from time to time, were Ven. Mugalan Maha Thera of Thuparamaya in Polonnaruwa, Ven. Dharmakirti Maha Thera who lived during the Dambadeniya period (1220-1293), Ven. Tibbotuwawe Sri Siddhartha Buddha-rakshita Maha Thera, who lived during the reign of Kirti Sri Rajasinha (1747 - 1780), and Ven. Panditha Yagirala Sri Pragnananda, the Chief Sangha Nayaka of Gonagala Sudharma-kara Pirivena.
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